Just a very quick post as I’m finding it hard to tear myself away from the figure of St. Theresa of Avila, whom I’m reading about because of the reference to Bernini’s sculpture, The Ecstasy of St. Theresa, in David Foster Wallace’s Infinite Jest. And so this post manifests itself in the aftermath of Reggie Yates’ documentary, more on which here, the second in his series titled Extreme UK (#ExtremeUK), which deals with a certain kind of anti-feminist rhetoric (wryly titled “meninism” by some Twitter users, a term I happen to like, funnily enough).
Should we be surprised at the “disenfranchised,” “disempowered” men speaking such anti-woman (as much as anti-feminist, if we’re being honest) sentiments? After all, it seems to hail from a tradition dating a long way back into our shared human history; in fact, we may pause to consider Paul’s words here: “The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says. If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church” (1 Corinthians 14:34-35).
Some doubt Paul’s misogyny, and in some respects that’s really beside the point, for it is in the countless ways in which such words have been used to keep women “in their place” over the centuries that the key issue is to be found – we need only look to St. Theresa herself for a concrete example of this. Anyway, back to the book (Alison Weber’s Theresa of Avila and the Rhetoric of Femininity (which is very good)).